But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. (Mathew 24:36)
The verses of the gospels are generally quite familiar and easier to understand and relate to ourselves and our own lives than those of the Old Testament and some of the other New Testament books. But this passage from Matthew is confounding. What is it that no one knows the hour of? What are we apparently writing for? Is something going to happen? If so, is it something good or something frightening? If even the angels and the Son do not know, how are we poor humans expected to know? What can we know? Let us try to find out.
In the first thirty six verses, of which today’s verse is the last, a Sabbath is spoken of. These words are added to Mark in the instructions for flight and may indicate the Matthew’s church still observes the Sabbath, and that Jewish Christians are given a dispensation to flee even though it violates the Sabbath travel restrictions. More likely, the meaning is that in a Jewish context, flight by a whole community on the Sabbath would be both difficult and conspicuous, and therefore both more dangerous than on other days and antagonistic to their opponents.
So we are waiting for the coming of the Son of Man for judgment. Matthew speaks in metaphors about vigilance in waiting, giving us a sense that not knowing when the appointed time will come is a reason for vigilance. As were the disciples, we too are busy with our assigned missions in life and must go about these as we wait.
But vigilance is stressed over and over again in following verses, giving us the sense that we must be careful and watchful and ready at any time, never knowing when that time may be. That hour will not be known to us and is known only to God. Even the angels in heaven do not know of the time. It has been calculated and predicted my modern man, but with little success. It may never, in our lifetimes, by known. It may never, even in all eternity, be known by any other than God.
References: The People’s New Testament Commentary by M. Eugene Boring and Fred B. Craddock and The MacArthur Bible Commentary by John MacArthur.
To study this passage in more depth, you might like to read: Clark’s Commentary on the Bible.
Columbia Prayer Chain: Wednesday, November 14
In our prayers: Jeannie, Elizabeth Matthews, Nedrick Griffin, Jennifer Handy, Nancy Stuckey, Annemarie Sullivan, Rachel and Randy Wurtzbaugh, Patty Peckham, Denise Byrd, Caralynn, Greg and Lisa Steele, Dean Timothy Jones, Linda Langford, Marty Fritz, Harriet Hancock, Tommy and Robby Palmer, Patty and Ted Mac Laughlin, Janet Long, Bobby Wilson, Debbie and Pat Barry, Betty Jo Sullivan, Mary Francis Harris, Patrick and Patricia Barry, Jordan Hill, Doris Clevenger, Charles Sigel, Joe Reno, Bob Davis, John Whatley, Nancy Zuckerman, Mack James, Charles Davis Sr., Elaine and Sharon, Bill Carter, Betty Peavy Frick, Joye Cantrell, Fred and Gail, Dale and Norma Sessions, Padge Arrington, Jerry Callahan, Norman Masters
In memoriam: Mary Devo0nald Moorman Kennemur, Betty Crane Howell, Q. Jutson Fulmer Jr., Queen Ester Mouzon Long, Ernest Nathaniel Moss, Rev. John J. Newton, Ola Mae Bell Parker, Martha Harley Sharpe, David Stephen Roberts, Robert Lynn “Buford”Rollins
Our prayers are with: all who suffered loss from Hurricane Sandy, the elderly, the homeless, all currently fighting illness, all beloved pets, our president and congress, our police officers and firefighters, all who serve in the armed forces
Columbia Prayer Chain is open to all residents of greater Columbia who would like to share prayers and receive the prayers of others. Please leave your name in the comment box below or email me to join our Prayer Chain. It is updated daily